"Loading..."

BINA Living

This month’s classes:

Thursday, September 5
Is Meditation a Jewish thing? - Thursday Mornings Personal Growth for Women
BINA Living
Starts 9:20AM
Thursday, September 12
Changing Our Habits: Are You Ready For A NEW Year - Thursday Mornings Personal Growth for Women
BINA Living
Starts 9:20AM
Monday, September 16
Men’s Club: How Important is Unity
BINA Living
Starts 7:30PM
Thursday, September 19
Changing Our Habits: Are You Ready For A NEW Year - Thursday Mornings Personal Growth for Women
BINA Living
Starts 9:20AM
Shabbos, September 21
Women’s Sukkos Morning Tea
BINA Living
Starts 9:30AM
Monday, September 23
Bringing it home: Happy New You and Well Over the Past
BINA Living
Starts 7:30PM
Thursday, September 26
Changing Our Habits: Are You Ready For A NEW Year - Thursday Mornings Personal Growth for Women
BINA Living
Starts 9:20AM

Nothing To Lose

Question: An 80-year-old man has an enlarging growth in his stomach that is expected to prove lethal within a year if left untreated. Surgery may be curative if successful but on the other hand there's a risk of immediate death during the procedure due to the man's age. Is it preferable to preserve the few months that he has to live or take the risk in an attempt to gain life beyond a year?

Answer: In the book of Kings the Torah tells of four lepers who found themselves facing starvation outside the Jewish encampment during an enemy siege. The lepers recognized that if they took no action they would die of hunger in a relatively short period of time. Were they, however, to enter the enemy camp they might be saved or immediately executed. Figuring they had little to lose, they chose to risk entering the enemy camp (where they actually survived). The Talmud views this narrative not simply as a record of a historical event but as a scriptural sanction for assuming the risk of immediate death for the chance of long-term survival.

Based on the above the vast majority of Halachik sources permit the patient to choose the risky therapy even if the chances of prolonging life are only remote. However, when success is more likely than failure, many Rabbis encourage (not only permit) the patient to undertake the treatment. But they do emphasize that each case is unique and the approval of the local Halachik authority must always be sought.

The above ruling only applies when the healing nature of this procedure has been medically demonstrated. Surgical hazards and risky administration of drugs are only acceptable when the technique is proven to be a viable medical option. A "nothing to lose" attitude does not justify an experimental procedure.

Let's hope that the above remains just

Back