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BINA Living

Ancient Jewish wisdom applied in a modern world through Personal growth.

This month’s classes:

Thursday, November 7
Thursday Morning Personal Growth for Women
BINA Living
Starts 9:20AM
Thursday, November 14
Thursday Morning Personal Growth for Women
BINA Living
Starts 9:20AM
Thursday, November 21
Thursday Morning Personal Growth for Women
BINA Living
Starts 9:20AM
Thursday, November 28
Thursday Morning Personal Growth for Women
BINA Living
Starts 9:20AM
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Who is Narrow Minded?

I don’t want my children to be small-minded or fundamentalist, so I haven’t given them a Jewish education. They have been brought up without any religion…


 

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Your Mother Knows...

This question is from my daughter (aged 9 years). “Why would a supposedly good, just, loving G-d allow so much suffering in the world?”


 

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Couch Surfing Wipeout

I have been homeless for a month now. The lease on my apartment expired, the place I wanted to move into fell through at the last minute…


 

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Can Love Reach Beyond the Grave?

My son recently died in an accident. I would like to know if he can see or hear us here on earth. Is he still aware of us now…

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Can a Viking Be Jewish?

I feel like I am a Jewish soul born in a non-Jewish body…

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Stop Acting Like a 40 Year Old!

Can you explain why Genesis describes the lifespan of the early generations as being incredibly long?…

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Not the Spiritual Type?

Question I was in your shule on Friday night and…

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Question of the Week:Here is the dating paradox:…

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Question of the Week:I am open to being set up…

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The first thing we do in the new year is make resolutions. The second thing we do is break them. At a moment of inspiration we promise to curb our temper, become more generous, speak to G-d more or quit a bad habit, but soon after we go back to our old ways as if nothing happened. Often a sincere resolution is forgotten as quickly as it was made.

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For the most part Jewish law did not utilise these names, and so the question of keeping a maiden name after marriage was never discussed by the rabbis. This was a question of secular law, not Jewish. But even where there is no Jewish law, there is a Jewish attitude.

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